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In this essay, one major school of apologetics -- Presuppositionalism -- is taken up by assessing its logical structure in the writings of its most well-known representative, Cornelius Van Til. The author's conclusion with regard to Van Til's presuppositionalism is that the Christian's apologetic task has been greatly frustrated, in effect, by the replacement of that task with an obscure philosophy about reason-giving. After identifying the virtual canonical status which the presuppositionalists accord their own position vis-a-vis the evidentialists' position, the author goes on to test out the Van Tilian apologetic on its own terms.

Such time-consuming study was not appreciated by many students, but the professor always insisted that only the truth would prevail, and that truth would be found in the data of Scripture and not in the critics' theories.

Allan's influence continues to make itself felt today, and the church can be grateful for his balance between word and deed, and for his zeal for the truth. It is my pleasure to recall just a few things for which I will be forever grateful. Jack W. Murray "Roots" has become a much-used word during recent days. Dr Allan A. At the turn of the century it was a boom town, extracting more copper than almost any other place in the world.

Torrey was the president. Years later I was enrolled in the same school. MacRae speak. MacRae would be its founding president. I am grateful to pay tribute to this unusual and brilliant scholar.

the open endedness of scientific truth ibri research reports book 17 Manual

It was my privilege to study under him during those three years of seminary. Later I served as a visiting lecturer and as a member of the Board of Directors. Little did I realize that in it would be my joy to serve as founding chairman of the Board of Trustees of a new seminary, Biblical Theological Seminary, in Hatfield, Pennsylvania, with Dr Allan A.

MacRae as its founding president.

Now nearly fifty years after our first meeting, I deeply appreciate the scholarship and spiritual leadership of this man of God. Our "roots" are similar, but the bloom of the life of this man of God is more brilliant than ever. May our Lord enable him to continue to serve His Lord, and the church with increased spiritual effectiveness. Ad magistrum honorarium As a former student, colleague and friend, I join with many others, Allan, in saluting you on the occasion of the publication of this volume of studies in your honor. Two months after I was called by the Lord to leave a career in chemistry and become a minister, I was enrolled in your course in beginning Hebrew.

I cannot truly say that you made a dead language come alive for me, but you taught me Hebrew well and, more, you showed me the value of Hebrew. Then you went on to show me the riches of Old Testament study and the value of the new resources of linguistics and archaeology bearing on Old Testament study. What fruit I have had in my own study was in great measure the result of those beginning years. Your contribution has not only been in the classroom. Many do not realize that your seminary administration was not primarily valuable because you gave the job smooth operation, but because you gave it ideas and direction and above all because of your unvarying loyalty to the Holy Scriptures.

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As a result, your spiritual children rise up also and call you blessed. For all of these things, combined with your warmth and friendship over the years, we salute you in the Lord and congratulate you on your years of effective service to him and his church. We cherish this fellowship together, and especially so because, "our fellowship is with the Father and with his Son, Jesus Christ. MacRae's exemplary service to our Lord. It is now my happy and humble duty to add to the accolades.

I was Dr MacRae's "assistant" twenty-two years ago, helping him to mark the weekly church history quizzes for a class which comprised nearly the whole of the student body then at Faith Theological Seminary. That gave me good opportunities to get to know him better. Through this contact and through his lectures I found that in his treatment of important issues, whether from church history or from the Old Testament, he was firm and unyielding on a point of truth, yet charitable and tactful as regards views from which he clearly differed.

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THE APOLOGETICS OF FRANCIS SCHAEFFER by David P. Hoover

His lectures were not entertaining, though as students we often found welcome relief to rest our tired fingers during those occasional moments when he would veer off into an amusing anecdote or two. Nevertheless his lectures were stimulating as we were presented not only with information but also with the value or non-value of each bit of information presented in his lectures.

The meticulous care with which he painstakingly examined points of controversy was similar as I found out later in a seminar under Professor F. One quality of Dr MacRae which deserves to be highlighted is the fact that he is approachable and encouraging to his pupils, even long after their graduation. Those of us who took the trouble to write and consult him on some point of biblical interpretation were sure to receive a carefully worded reply.

To this would often be added his sincere interest in our life and ministry and especially close to his heart is our performance in the pastoral ministry and our concern for mission work. Like the Old Testament prophets who exercised a proclamatory as well as predictive ministry and whom he loved so greatly, Dr MacRae continues in these last days to proclaim the truths of God's Word in a seemingly untiring ministry of teaching, preaching and writing. His disting uished teaching career of fifty-six years since spans more than half a century. Far from retiring he keeps himself busily engaged in the Lord's work.

We wish him many more years of fruitful service for our Lord. Allan Killen Professor Emeritus Reformed Theological Seminary All of us who are contributing articles to this memorial volume owe much of our expertise and success in the Lord's work to certain teachers and professors who contributed greatly to our training. I myself owe most to two men of great stature and faith, namely to Dr Allan A. From Dr Buswell I received a solid training in theology plus apologetics, and from Dr MacRae a similar training in the study and defence of the Old Testament along with archeology.

I had completed my B.


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As he ably, yet simply and clearly, defended the Old Testament and the infallibility of the Bible, I realized that here was a man of warmth and love, with a scholarly approach to the Old Testament, under whom I could learn to understand and defend the Bible. Humility and sincerity coupled with kindliness shone through his address.

Because of a sad heart-rending experience which I had gone through at St" Stephen's College seminary in Edmonton, Alberta, Canada, about twelve years before, as an Old Testament professor tore the early chapters of Genesis apart, and a New Testament professor refused to support the doctrine of the Virgin Birth of Jesus Christ, I had lost my faith in the Bible, turned away from preparation for the gospel ministry and became a farmer.

But as I heard Dr MacRae speak in Chapel at Wheaton College, I sensed he had love and grace, and knew in his particular way, how to approach the problems faced by college and university students. While studying under him I had the privilege of driving him over to a nearby college and hearing him speak at an Inter-Varsity Fellowship meeting. He was simple and clear. What he said was loving and understanding. He was a man who knew and taught the art of pre-evangelism, both in his attitude and his words.

From him I learned that we must really love people if we are to help them.

The Interpretation of History

From him I learned that we must be ready to understand a person's intellectual problems, to make those problems our own in the sense we would assume the challenge and responsibility to study them and to answer them. I have always been glad that I moved to Faith Theological Seminary to There were two reasons in particular for this. First, I wished to see demonstrated and to learn for myself how to approach problems with the Christian Faith.

Second, I wished to learn how to show humility and love to men and women who cannot accept the Gospel of Jesus Christ because of insurmountable problems and doubts. In my time of biblical skepticism I had a particular problem which those who tried to help me could not solve as I found the experience shattering. As I was being helped I said silently to myself concerning those who were reaching out to me: "You do not ask me what is my problem and where I am hurting because you are afraid.

You just do not have an answer! I wanted to get help and find the answers. Karl Barth's reaction to the appeals and criticisms of his teachings by orthodox evangelicals illustrates the point that I am trying to make. He, like several neo-orthodox theologians who followed in his steps, said to the Christians who approached him, "You do not love. For the same reason that I did, while still in the throes of liberalism. If one really loves a liberal or a neo-orthodox, should there not be a desire to hear where that person is hurting?

Such a person may be "crying in the dark".