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Genesis [18] Jared lived one hundred and sixty-two years, and begot Enoch. Hebrews By faith Enoch was taken away so that he did not see death, "and was not found, because God had taken him"; for before he was taken he had this testimony, that he pleased God. Jude [14] Now Enoch, the seventh from Adam, prophesied about these men also, saying, "Behold, the Lord comes with ten thousands of His saints, [15] to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.

We first learn of Enoch in Genesis 5 but it leaves us with questions. Hebrews 11 has the answers and Jude quotes Enoch! How did Jude come to know the words of Enoch? They are not in the Bible. The answer of course, is The Book of Enoch.

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A book which is actually quoted by Jude in the New Testament. What is the Book of Enoch and where did it come from? Enoch was the great-grandfather of Noah. The Book of Enoch chapter "And after that my great-grandfather Enoch gave me all the secrets in the book and in the parables which had been given to him, and he put them together for me in the words of the book of the parables.

The Book of Enoch was extant centuries before the birth of Christ and yet is considered by many to be more Christian in its theology than Jewish.

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It was considered scripture by many early Christians. The earliest literature of the so-called "Church Fathers" is filled with references to this mysterious book. The early second century "Epistle of Barnabus" makes much use of the Book of Enoch. Tertullian C. E even called the Book of Enoch "Holy Scripture". The Ethiopic Church even added the Book of Enoch to its official canon.

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It was widely known and read the first three centuries after Christ. This and many other books became discredited after the Council of Laodicea. And being under ban of the authorities, afterwards it gradually passed out of circulation.

At about the time of the Protestant Reformation, there came to be a renewed interest in the Book of Enoch which had long since been lost to the modern world. By the late 's rumors began to spread that somewhere a copy of the long lost Book of Enoch might still exist. During this time many books arose claiming to be the long lost book and were later found to be forgeries. The return of the long lost Book of Enoch to the modern western world is credited to the famous explorer James Bruce, who in returned from six years in Abyssinia with three Ethiopic copies of the lost book.

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In Richard Laurence published the first English translation. The famous R. Charles edition was published in In the following years several portions of the Greek text surfaced. Then with the discovery of cave 4 of the Dead Sea Scrolls, seven fragmentary copies of the Aramaic text were discovered.

There are scholars who believe the Book of Enoch was published before the Christian era by some great unknown of Semetic race, who believing himself to be inspired in a post-prophetic age, borrowed the name of an antediluvian patriarch to authenticate his own enthusiastic forcast of the coming Messiah. The Book of Enoch is divided into five basic parts, but it is the The Book of Parables which gives scholars the most trouble for it is primarily concerned with a figure called "the messiah"; "the righteous one"; "the chosen one" and "the son of man.

The Book of Enoch Chapter [1] There I beheld the Ancient of days whose head was like white wool, and with him another, whose countenance resembled that of a man. His countenance was full of grace, like that of one of the holy angels. Then I inquired of one of the angels, who went with me, and who showed me every secret thing, concerning this Son of man; who he was; whence he was; and why he accompanied the Ancient of days. The famous scrolls actually comprise only one part of the total findings at Qumran.

Much of the rest was Enochian literature, copies of the Book of Enoch, and other apocryphal works in the Enochian tradition, like the Book of Jubilees. With so many copies around, the Essenes could well have used the Enochian writings as a community prayer book or teacher's manual and study text.

The Book of Enoch was also used by writers of the noncanonical i. The author of the apocryphal Epistle of Barnabas quotes the Book of Enoch three times, twice calling it "the Scripture," a term specifically denoting the inspired Word of God Epis. Other apocryphal works reflect knowledge of the Enoch story of the Watchers, notably the Testaments of the Twelve Patriarchs and the Book of Jubilees. Many of the early church fathers also supported the Enochian writings. Justin Martyr ascribed all evil to demons whom he alleged to be the offspring of the angels who fell through lust for women from the Ibid.

Athenagoras, writing in his work called Legatio in about A. He describes the angels which "violated both their own nature and their office. Many other church fathers: Tatian ; Irenaeus, Bishop of [Lyons] ; Clement of Alexandria ; Tertullian ; Origen ; Lactantius ; in addition to: Methodius of Philippi, Minucius Felix, Commodianus, and Ambrose of Milanalso-also approved of and supported the Enochian writings.

Milik to compile a complete history of the Enochian writings, including translations of the Aramaic manuscripts.

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Milik's page book, published in by Oxford J. Milik, ed. His opinions, based as they are on years of in-depth research, are highly respected. One by one the arguments against the Book of Enoch fade away.

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The day may soon arrive when the final complaints about the Book of Enoch's lack of historicity and "late date" are also silenced by new evidence of the book's real antiquity. Daniel 7. Daniel's vision of the four beasts from the sea and the Ancient of Days Daniel 7 describes a day of judgement where "4 great beasts come up from the sea. Once you get past the description of the beasts, you have Daniel which is the passage that is strikingly similar to 1 Enoch because both are talking about an Ancient of Days type figure sitting on a throne with hair like wool.

Then you have Daniel - 'a fiery stream came forth from him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him. And the Great Glory sat thereon, and His raiment shone more brightly than the sun and was whiter than any snow.

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None of the angels could enter and could behold His face by reason of the magnificence and glory and no flesh could behold Him. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh Him: ten thousand times ten thousand stood before Him, yet He needed no counselor. The fiery imagery is also mentioned in Ezekiel , Psalm , and Psalm Daniel goes on to say that the judgment was set, and the books were opened. This is similar to Enoch , among many other judgement passages found in 1 Enoch.

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After Daniel , you get Daniel which talks a little more about the beasts. Then you get Daniel which describes the Son of Man. Some of the writers of the other wikiWikipedia's W. The entirety of Daniel 7 is a dream vision about a day of judgment and the Book of Enoch clearly shows that the Son of Man was a judgment figure. Moreover, as we have just seen, Daniel 7 and 1 Enoch are interrelated as they are using similar language such as the "Ancient of Days" that appears in no other section of the Bible. Additionally, other apocryphal books such as the Apocryphon of Daniel reveal that heavenly messianic beliefs were prominent in the Second Temple Period of Judaism.

The New World Encyclopedia, which is operated by the Unification Church, more accurately understands it as a messianic reference.

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In any case, Daniel 7 then goes on to explain that the 4 beasts he saw were actually 4 kings and the 'saints of the most high' were going to destroy these kings in order to possess the kingdom forever. This is similar to Jude , Deuteronomy , and its corresponding 1 Enoch passages such as 1 Enoch and 1 Enoch 56 mentioned earlier. Apparently the fourth beast with the horns was too much for the saints until the Ancient of Days acted on their behalf. If you count Enoch as generation 1 and Jesus as generation 70, the genealogy of Jesus in Luke has Jesus belonging to the 70th generation.

The classification, 'OT Pseudepigrapha,' is a label that scholars have given to these writings.